Why and How to Do On-Farm Butchery

As I’ve already detailed here on The Hedonist Life, last year we crowdfunded and built our own butcher’s shop here on the farm. Once again, can I just thank the wonderful community of ethical omnivores (& vegetarians!) who supported our efforts, and who have been duly rewarded with uncommonly delicious pork & Jonai Farms calendars. ☺

In the interest of supporting Australia’s fair food movement and the other small livestock farmers who would like to move to on-farm processing, it’s time we gave you some more details about our budget and actuals on the project, and on how we went with our local council and the state regulator PrimeSafe.

Rationale & Profitability Before I give you the nitty gritty I’d love to share the rationale and real financial benefit to our farm.

Based on the final four months of having our meat butchered (Sept-Dec) and the first four of doing our own butchering on farm (Jan-Apr), our butchering direct costs went from 43% to 30% of total direct costs. More dramatically, it went from 22% to 11% of our total costs (including overheads).

While running a coolroom & other associated infrastructure took our energy costs up some, it was in truth only a 3% increase (from 2-5%) in overheads, or a 2% (from 1-3%) in total costs.

This change in costs came at the time we increased our supply from 5-7 pigs per month to 8-12 pigs per month (which would have increased our butchering costs a great deal), and introduced our CSA model (we now have 28 members!).

We went immediately from making a loss on the farm (subsidised by my off-farm income, which I gave up in December with some trepidation…) to turning a profit. Huzzah!

Now onto the details of building the boning room…

Construction In my earlier post on the meatsmith, I recounted the process we went through to build it from a 40-foot refrigerated container, so have a look at that for timelines, materials and construction challenges.

Council We were initially informed we would need a planning permit, but due to changes to the planning scheme in Victoria 1 September 2014, that proved not to be the case for us. The new scheme allows for primary produce sales & rural industry without permits. Clearly if you have overlays on your property they could trigger the need for a planning permit, so you'd need to check those.

So that just left us with PrimeSafe.

Regulation We were really uncertain about how we’d go with our regulator as we’d heard stories that they could be difficult to deal with. Also, many said we were crazy and they’d never approve a butcher’s shop on a farm. As there are other butcher’s shops on farms, that’s clearly not true… and now we’re here as another example!

Understanding the Victorian Standard for Hygienic Production of Meat at Retail Premises is slightly daunting when you’ve come from outside the industry, and working out how to operationalize standards is tricky without advice. Now that I’m a butcher I have to say they make perfect sense…

I won’t go into great detail here though except to say that the Standards are for the most part quite reasonable and relatively common sense (eg non-porous materials for benches & floors for obvious reasons of hygiene). I will also note that there is an entire sub-clause for wooden butcher’s blocks under section 4.1.3:

(d) wooden chopping blocks (“Butchers Blocks”) shall be free of splits, cracks and holes; and shall be maintained in a hygienic condition;

That is, wooden blocks are legal, and simply must be kept in good condition.

If you want more insight into how to build something legal, we found it very worthwhile to join the Australian Meat Industry Council (AMIC). They not only have been great at providing advice and making visits to check out our facility before the inspectors came, your membership fee pays your year’s audit fees, so is a great value proposition.

Butchering qualifications There is no legal requirement to have a certificate to be a butcher. But there is very good reason to ensure you are trained by one! Butchering is hard, skilled work, and should be approached seriously as such. I apprenticed informally with our butcher for six months, butchering between two and four pigs per fortnight over that period. It was invaluable, and I’d strongly recommend you do similarly if you can find someone as accommodating as Sal was.

Budget & Actuals I’ll finish with our budget, target and actuals. As with most things at Jonai Farms & Meatsmiths, we buy secondhand materials as often as possible. Virtually everything in the butcher’s shop is secondhand (excepting the bandsaw, MGO & expoxy flooring, and my beautiful red gum butcher’s block made by our mate Turk). So while we budgeted for possibly having to pay the price of new equipment, we typically found secondhand due to Stuart’s excellent commitment to spend time trawling the internet & back laneways for others’ disused or discarded items. That’s why the ‘target’ column is lower than the ‘budget’.

Note that the actuals column includes items we hadn’t foreseen, and yet we still came in under budget (*high fives to Stuart*).

Note that if Stuart had not done all the labour himself, you need to factor in another $10k or so for a month of contract labour. Happy to take feedback on whether we’ve got that right or not.

The work and cost involved in taking control of our supply chain has had enormous benefits to us, which we sum up as an ‘ethically viable no-growth model’.

Most importantly, we can provide total transparency to our customers (e.g. there’s really no gluten in any of our sausages, just meat, fat, salt, pepper, spices & herbs from the garden!), and can respond flexibly to their orders just like a regular butcher’s shop, instead of being locked into particular sized cuts, number of chops per package, etc.

We also have control of the reliability of our butchering – only we can let ourselves down if we can’t cut for some reason. This is an enormous relief as most small producers will attest.

We don’t need to grow our herd to make ends meet – we’re fully viable at a size that respects what Salatin calls the ‘ecological umbilical’. We have no need (let alone desire, but who does?) to tax our land beyond its capacity.

We hope this information is all useful to lots of other passionate fair food farmers out there! We take Joel Salatin’s advice to ‘hold your innovations lightly’ very seriously, and intend to keep sharing what works (and what doesn’t!).

Viva la revolucion!

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If you’re keen for more information, we now offer producers’ workshops on our ethically viable no-growth model, which we’re keeping intentionally affordable as we are here to help grow this movement, not just our own wallets. The next one is on 16 August 2014 and right now has plenty of room, but the last one filled up so don’t leave it too late to book.

* * *

Our next step in taking control of that chain and making more delicious things for our wonderful community is to build a curing room and commercial kitchen, where we’ll be able to cure salami, prosciutto, coppa, and pancetta, and cook a range of charcuterie such as rillettes, pate de tete, and other things that make the most of the rich potential of the pig.

You can check out our latest crowdfunding campaign to do just that over on Pozible, where we’re asking people to let us feed you instead of the banks!

Jonai Farmstead Salami - Crowdfunding is community-supported agriculture!

Last year 166 wonderful people believed in us enough to support our Pozible campaign to build our own butcher's shop right here on the farm. We raised $27,570 in 40 days, and six months later we were open for business! We've delivered over 400kg of ethical pork rewards, and welcomed nearly 30 of our supporters to last year's Salami Day, and many became our first CSA members. We love this engaged community of ethical omnivores, and are grateful for the support. Now it's time to take our uncommonly delicious ethical pork to the next level and start curing at a commercial scale! To do that, we're aiming to raise $30,000 in 30 days on Pozible, adding cured goods to our range of tasty rewards. We're also offering the opportunity to join our CSA (community-support agriculture) via the campaign to raise the funds up front, then deliver to you over the course of a year.

After our success last year, plenty of other farmers have used crowdfunding to build major infrastructure as they develop their businesses, and I reckon it's a fantastic emergent trend in community-supported agriculture. Rather than farmers going into debt and lining shareholders' pockets, we're feeding our communities - literally!

For other examples, check out the huge success of Madelaine's Eggs last week - she raised over $60,000! And our mate Lauren Mathers of Bundarra Berkshires is nearing her target of just over $15,000 to build her own curing room up near the Murray. There are plenty of others around, and I think we'll see more and more as farmers and their communities work out how to support each other to re-localise the food system and form deep connections between growers and eaters.

So check out our campaign and spread the word! There really is a Fair Food Revolution underway, and it's in your hands!

Curing room cover

Fair Food Farming

This month I was part of the launch of the new Fair Food Farmers United (FFFU) - a branch of the Australian Food Sovereignty Alliance (AFSA). Our aim is to connect farmers working to grow food fairly - fair from soil to stomach - and to then work collectively on the issues we face in the current system. You can read my thoughts on what 'fair food' means to me and why I belong to FFFU here. And if you're a fair food farmer, don't forget to join! Non-farmers can also join AFSA to be part of the fair food movement - it will take all of us to turn this ship around! You can also read an interview with me about how we've worked towards our current miniscule supply chain on the AFSA website.

We now get two or three phone calls per day about our system, so we're developing a producers' workshop to add to our Eat Your Ethics suite - a Grow Your Ethics  program! :-) We hope to be ready to host the first one in May, and we'd love you to leave a comment with the kinds of questions you'd want answered in such a workshop below!

Happy equinox, everyone, and don't forget to look up! #skylove

March skylove

xo Tammi & the Jonai

On transparency...

In response to last week's spot on Radio National Bush Telegraph, we had a lot of negative reaction online from people who don't agree with eating meat. So a friend of mine and I wrote a response, which was posted on the RN site just before I went on air again to discuss the reaction and our decision to castrate in spite of a very close poll that voted against it. Unfortunately, RN edited out Nathan's part, which really is a shame because he's wickedly smart and reflexive, and also happens to be a vegan.

Here's the full text, unedited (you can see the RN version here):

Tammi:

Showing a vegan a photo of an adorable piglet and then asking them to help decide whether to castrate is undoubtedly a red flag to a bull. But it wasn’t vegans we were asking, it was omnivores. What some will call ill-considered (I did briefly), I will here defend as a serious exercise in transparency by farmers who want to educate the public about the realities of food production, and especially the raising of animals for meat. And my vegan friend Nathan and I will argue that vitriolic attacks on those of us committed to transparency create a perverse incentive to retreat to secrecy and obfuscation of regular food production management practices.

We’ve been farming free-range rare breed Large Black pigs for a year and a half now. We came from Melbourne with a clear vision to contribute to what we consider ethical farming - raising pigs on the paddocks who are free to root and wallow at will, and basically express what Joel Salatin calls ‘the pigness of the pig’ until they have ‘one bad day’, which they don’t even know is coming. We believe it’s morally right to eat meat, but not from animals who have suffered or been raised in close confinement their entire lives up until slaughter. Our views and farming practices are not especially controversial, and generally our efforts to raise animals for food humanely and with care and kindness are met with appreciation - both for our practices and for our openness.

So it seemed a great idea when Cameron Wilson of Radio National Bush Telegraph asked whether we were willing for them to do a series tracking one of our animals from piglet to Christmas ham. Too many people don’t know where their food comes from or how it’s raised, though the tide is hopefully turning as information is now more readily accessible and people are realising there’s a lot that happens from paddock to plate.

The idea is a monthly radio interview where we update listeners on what’s been happening with the pig, who we’ve called Wilbur 101 (we call all the boys Wilbur and all the girls Charlotte unless they’re our breeding stock, in which case they have individual names, such as Borg, Big Mama, Keen, Pink and Prudence…). Many people believe you shouldn’t name your food, but we take the view that we’d rather know the animal on our plate well than not at all.

Supplementary to each month’s interview, we agreed to allow a poll to be held to seek the public’s view on management decisions. It gives an opportunity to inform people of the multitude of issues and decisions farmers face daily, and we hoped that using a poll in addition to the podcast and information on the website would lead to more buy in from the public, and in turn more care about the type of system animals are raised in. The first question we posited (as it’s the first management decision we face with newborn boars) was whether or not to castrate.

Unfortunately, while the omnivorous public might have wanted to discuss the practicalities and ethics of castrating boars, a significant number of those opposed to eating meat joined the discussion and turned it into a rant against us, the ABC, farmers generally, and meat eaters specifically. We were called ‘sick freaks’, ‘Neanderthals’, and ‘animal abusers’, to name some of the milder insults.

Nathan:

There are a number of things worth considering here: namely, the ad hominem attacks, the issue of transparency, and the illusion that either veganism or vegetarianism are without their own set of complications, also linked to transparency.

The issue of ad hominem attacks, whether against Tammi and Stuart, the ABC, or meat eaters more generally, brings into question the motives of those willing to utter such comments as to what they are trying to achieve. Considered, respectful discussion is never going to be the effect, nor is any type of conversion from eating meat tenable if the basis of an antithetical argument is vitriolic abuse. Moreover, it lacks all credibility and illustrates a lack of knowledge and understanding not only of farming processes and practices, which is seemingly what this project is attempting to bring to light, but also appears to lack an understanding and knowledge of why people become vegans or vegetarians in the first place, or why people may 'de-convert' — a phenomenon equally present to the phenomenon of people becoming vegan or vegetarian.

All these considerations are not only deeply philosophical, but are also sociological, religious and political. If the conversion to veganism or vegtarianism is well considered, it would be charitable enough to expect that an argument against eating meat is equally considered; calling someone a 'sick freak' or 'Neanderthal' does not range in the category of a rationally considered argument.

Of course, the idea behind this project is transparency. While I as a vegan may disagree with the killing and exploitation of animals for various reasons, the kind of practices brought to light through this program are refreshing to see. In the wake of footage and articles that surround the practice of live export and animal abuse in abattoirs, the program undertaken here ought to be a welcome relief to vegans and vegetarians as we have farmers not only willing to transparently show how animals are treated, but also have public involvement. The outcome of transparency and public involvement is the basis of a descriptive set of guidelines and practices that can be adopted by all farmers. In effect, this program has the potential to become a national standard whereby consumers have the confidence to purchase animal products that have been treated in an ethical manner; whereby the ethical treatment of animals has been considered.

The issue of transparency and the ethical treatment of animals is also a problem for vegan and vegetarian foodways. The ethical treatment of animals is not just to be considered for the animals we can see, but also for the ones we don't.  What consideration is there of the countless rodents and small marsupials that are killed through the processes of producing a loaf of bread? Are the numerous animals killed in the process of pest control of wheat crops, the storage of wheat and flour worthy of our moral consideration? What about the fish whose parts are used in the mass production of beer? Or what of the environmental cost of the global shipping of processed vegan and vegetarian food items? Is the environment also worthy of moral consideration to vegans and vegetarians?

Often the mistreatment and exploitation of animals and the environment is a symptom of a much larger problem. With the spread of global capitalism, the need to feed the starving, unemployed, underemployed and low waged is met with with cheap meat, dairy and eggs at the expense of animal well being. How does veganism approach the problem of starvation, unemployment, underemployment and low wage employment with highly priced soy products? While veganism can betray the maltreatment of animals through analytic critique, the sense in which veganism is able to confront issues of starvation, low wage, under and unemployment betrays itself as being unable to satisfactorily confront environmental and everyday living conditions; veganism requires a level of wealth and prosperity that isn't afforded to the underprivileged. While it is important to analyse and critique the way animals are treated within the global economic market in which we live, it is equally important to engage with farmers and producers willing to be transparent about foodways and the way in which animals are treated in a respectful and considerate manner, as well as being aware of the issues of transparency within our own vegan and vegetarian foodways.

Tammi:

All issues and concerns around the ethics of food production and consumption are worthy of discussion and open scrutiny, but when one group restricts itself to shouting the loudest abuse, or refuses to engage even marginally with the topic at hand (and makes it very unpleasant for any who do engage), there can be no winners - especially not farm animals.

Surely we can all agree that a farming community unwilling to share its practices with the public due to sustained, personal attacks by so-called ‘animal rights activists’ is a very bad outcome. We here at Jonai Farms won’t be frightened away from the challenge of transparency - we understand why people choose veganism or vegetarianism (I was a vegetarian for seven years, and write frequently on my blog about these very questions), and we quite simply disagree with that decision while respecting one’s right to make it. Vegans have every right to disagree with our position, of course, but should think long and hard about what can happen to our food system when they so zealously shout farmers off the stage.

BIOS: Tammi Jonas is a free-range pig farmer with her husband Stuart and three children near Daylesford, Victoria. She is also a cultural theorist nearing completion of a PhD on the role of engagements with multicultural foodways on the development of a cosmopolitan, sustainable society. Tammi blogs atTammi Jonas: Food Ethics and on the farm blog, The Hedonist Life.

Nathan Everson is currently undertaking a Masters of Research degree through Macquarie University, Sydney, focusing on the structural intersections between humans and animals and how these intersections form the basis of our conceptions of politics, ethics, and law. He is a vegan working with his wife and two children on self-sustainable practices within a suburban environment.